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Türkçe Anlamý
1. Ýptila, düþkünlük; müsamaha, hoþgörü, göz yumma.
2. (Katoliklik) piþmanlýk hâsýl olunca kilise tarafýndan günah cezasýndan bir kýsmýnýn affolunmasý;.
3. (ticaret hukuku) borç vadesinin uzatýlmasý. 4. yüz verme, müsamaha. 5. in kendine (bir þey yapma) izni verme. göz yumma, hosgörü; simartma; simartilma; düskünlük, zevk. düþkünlük,hoþgörü. hoþgörü. i. 6. in kendine (bir þey yapma) izni verme. hoþgörü. hoþgörü, müsamaha, anlayýþ gösterme, boyun eðme, yüz verme, þýmartma, haz, zevk, baðýmlýlýk, tutku, günahlarýn kilisece affedilmesi. 7. borç vadesinin uzatýlmasý, tic, günah çýkarma/düþkünlük, ; hoþgörü, göz yumma, müsamaha; piþmanlýk hâsýl olunca kilise tarafýndan günah cezasýndan bir kýsmýnýn affolunmasý; düþkünlük, iptila. 8. göz yumma. hoþgörü. þýmartma. þýmartýlma. düþkünlük. zevk. 9. müsamaha. müsamahakârlýk. 10. düþkünlük, hoþgörü.
Ýngilizce Anlamý
1. act of giving in to desire; something which gratifies, luxury; leniency, tolerance; humoring, pampering; partial remission of punishment (Roman Catholicism). indulgence\in*dul"gence\ , n. [l. indulgentia: cf. f. indulgence.]. 2. the act of indulging or humoring; the quality of being indulgent; forbearance of restrain or control. if i were a judge, that word indulgence should never issue from my lips. they err, that through indulgence to others, or fondness to any sin in themselves, substitute for repentance anything less. 3. an indulgent act; favor granted; gratification. if all these gracious indulgences are without any effect on us, we must perish in our own folly. 4. (r. c. ch.) remission of the temporal punishment due to sins, after the guilt of sin has been remitted by sincere repentance; absolution from the censures and public penances of the church. it is a payment of the debt of justice to god by the application of the merits of christ and his saints to the contrite soul through the church. it is therefore believed to diminish or destroy for sins the punishment of purgatory.indulgence \in*dul"gence\ , v. t. to grant an indulgence to.indulgence n. 5. an inability to resist the gratification of whims and desires [syn: self-indulgence]. 6. a disposition to yield to the wishes of someone; "too much indulgence spoils a child" [syn: lenience, leniency]. 7. the act of indulging or gratifying a desire [syn: indulging, pampering, humoring]. 8. foolish or senseless behavior [syn: folly, foolery, tomfoolery]. 9. The act of indulging or humoring; the quality of being indulgent; forbearance of restrain or control. 10. An indulgent act; favor granted; gratification. 11. Remission of the temporal punishment due to sins, after the guilt of sin has been remitted by sincere repentance; absolution from the censures and public penances of the church. 12. It is a payment of the debt of justice to God by the application of the merits of Christ and his saints to the contrite soul through the church. 13. It is therefore believed to diminish or destroy for sins the punishment of purgatory. 14. To grant an indulgence to. the remission by the pope of the temporal punishment in purgatory that is still due for sins even after absolution; "in the Middle Ages the unrestricted sale of indulgences by pardoners became a widespread abuse" the act of indulging or gratifying a desire a disposition to yield to the wishes of someone; "too much indulgence spoils a child" an inability to resist the gratification of whims and desires. 15. Indulgence means treating someone with special kindness, often when it is not a good thing. The king's indulgence towards his sons angered the business community. In Roman Catholicism, the remission of temporal punishment for a sin after the sin has been forgiven through the sacrament of penance. The theology of indulgences is based on the concept that, even though the sin and its eternal punishment are forgiven through penance, divine justice demands that the sinner pay for the crime either in this life or in purgatory. The first indulgences were intended to shorten times of penance by substituting periods of fasting, private prayers, almsgiving, and monetary payments that were to be used for religious purposes. Pope Urban II granted the first plenary, or absolute, indulgence to participants in the First Crusade, and subsequent popes offered indulgences on the occasion of the later Crusades. After the 12th century they were more widely used, and abuses became common as indulgences were put up for sale to earn money for the church or to enrich unscrupulous clerics. Jan Hus opposed them, and Martin Luther's Ninety-five Theses (1517) were in part a protest against indulgences. In 1562 the Council of Trent put an end to the abuses but not to the doctrine itself.
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